Finding Family

Life is an accumulation of things: memories, people, experiences, and yes, even objects. It’s these objects that we hold onto to. They are tangible, physical things that we can hold, smell, and feel. Often this objects aren’t mere objects, but also memories of people and experiences. To us, they are memories of our families and representative of our journey to connect with one another.

At first glance, A Red River Gorge guidebook, a World War II footlocker, a pair of water shoes, and DNA results don’t sound like they would have much in common. However, these four objects have rooted themselves into our lives. We have not only established the personal importance of these objects in our lives, but we have held onto these objects throughout the years.

We are classmates in a digital writing course, and recently, we were tasked with an assignment to create a visual story around a “found object.” Now that we have written our individual stories, we have some together to try to find some similarities, differences, and real-world significance behind our objects and why we chose them. We came to the discovery that these objects, a book a trunk, DNA results, and a pair of shoes, all told stories that related to us on a familial level.

Maddie Wallace

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I’m an only child of only children, and that dynamic has made my family uniquely independent and close knit. My parents raised me to be strong-willed, independent, and conservative like they are, but they did so through strong support and love. When I went away to college, my ideologies shifted, and so did my beliefs. As we began to navigate new waters of what seemed to be binary-ideologies, we drifted apart for the first time in my life.

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In the midst of that confusion and pain, I stumbled across a guidebook to Red River Gorge, the land of arches where my parents spent their young adult years exploring and making memories. Although the individuals my parents became were suddenly foreign to me, by traveling to the Gorge, I was able to connect to the teenagers they once were. Every time I found a landmark they had described to me as a child, I was able to recognize that at some point in their lives, they were just like me: in love with nature, passionate about the environment, and completely opposed to corporate America. Through conversations with them about the Gorge, I discovered that my mom once considered enlisting in the Peace Corps, and my dad loved rock climbing almost as much as I do. The story of my Red River Gorge Guidebook is more like the story of how I found my way back into a family that I briefly lost.

Cayla Woodburn:

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I grew up in a very tight-knit family. I am the oldest of three children, and I am very close with my parents and my two younger siblings. Throughout my life, my parents have always instilled strong family values in us kids. We loved family meals, game nights, and trips to visit our grandparents in Southern Ohio and Maryland. Over the years, our family connections grew stronger, especially when we realized that our grandparents would not be around forever. Realizing that death is a natural part of life made us love one another even more.

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Now, I only have one living grandparent. My paternal grandfather is 97-years-old, and he finally retired from teaching high school mathematics at the age of 95. He and I have always had a strong relationship because I was born three months after my grandmother, his wife, passed in a car accident. When it came time for my grandpa to downsize and move closer to us, my family of five all went to move him from Maryland to Georgia. Amidst the chaos of sorting and packing, we came across his two military service footlockers. I chose to write my visual story about my grandfather’s trunk from World War II because it gave me the chance to learn more about a significant part of history and a piece of his life that was rarely discussed. Overall, this experience allowed me to delve into my family roots and create an even stronger bond with my beloved grandfather.

Sean McKenna

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Family is the most important thing in my life. The best way to remember them is through crazy things that we have done together over the years. Most of these memories come from family vacations.
These Vibram water shoes always remind me of an amazing trip that bonded my family closer together.

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My family had recently been reformed, combining the families of my step dad, stepbrother, and stepsister with me, my mom, and my sister. My stepfamily is not big into beaches or surfing, so why the heck would they want to go to Hawaii? My stepfather, stepbrother, and I participated in the Boy Scouts. The three of us found our connection through hiking. My stepfather, Tom, took me and my stepbrother on a hiking trip in a beautiful part of Hawaii where there are significantly less tourists. I will never forget how crazy and fun this adventure was for me and my family. My near-death experience makes it all the more memorable.

Miranda Clark

Dad and I

My Dad’s DNA results sparked a journey for my father to find the family he never knew he was missing and in a way, it brought us even closer together. Growing up I have always been close with my Dad. We share a lot together—a love of action movies, baseball and bowling. He is the best father I could have ever asked for. But he never knew that the man he thought was his biological father for so long, in fact, wasn’t.

My father was adopted along with his sister, and they thought that they shared the same set of parents. The DNA told otherwise–they were only half siblings. My brother and I had purchased the DNA test for our father for Father’s Day in 2016.

Every new discovery my Dad made using his DNA, like the fact that he was 41% Irish, or that his DNA varied significantly from his sister’s, I was the first person he called. It made him so happy to begin to pick apart the puzzle that the DNA results presented him with.

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It really was a journey in more ways then one for the whole family. Emotionally, realizing that there is a family out there, you never knew you existed. Having to come to the realization that your sister is only your half sister, as well as how to even connect with people who are strangers to you. And of course, physically, to journey to Chicago and meet the people you share DNA with.

That’s family.

In the podcast below, four students Miranda ClarkSean McKennaMaddie Wallace, and Cayla Woodburn were brought together by these seemingly four random objects and the journey to family they began.

Each of these found objects represent family memories and connections that expose physical and emotional journeys that we have shared with our loved ones. Our discussion explores further explanation of each story, materialistic culture, personal growth, and ties, some unlikely, that bind us together as humans. Please, click below, relax, and listen.

“Along our journey we will be confronted with many situations, some will be filled with joy, and some will be filled with heartache. How we react to what we are faced with will determine what kind of outcome the rest of our journey through life will be like.”

Susan Samaroo

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A Crude Awakening

The news coverage of the Dakota Access Pipeline has exploded over the last few months. With protests from the Standing Rock Sioux and other activists from around the United States. Many media outlets have covered the protests of the pipeline and not the facts about the pipeline itself. Along with this news coverage has come many misconceptions and misinformed opinions about the 1,172-mile pipeline (DAPL Facts). The coverage should be less focused on the environmental protests against the pipeline and more focused on the poor living conditions of Native Americans forced to live on reservations.

The Dakota Access Pipeline is a $3.78 billion project that stretches from the Bakken shale oil fields in northwest North Dakota to the oil tanks farms in Datoka, Illinois. 70% of the pipeline was built before protests began near the standing rock reservation in North Dakota. Court documents show that the Energy Transfer Partners (owners of the pipeline) had several meetings with the leaders of the Standing Rock Sioux, who seemed amenable. The company did their best to avoid burial grounds, ceremonial cites, and historic sites. The pipeline was rerouted 140 times. In the spring of 2016, the Sioux and Energy Transfer Partners held meetings about the concern about leaks into a local water supply. The company promised that there would be double-walled piping to address any concerns about leaks. These meeting arrangements were soon discontinued when outside forces intervened.

Once environmentalist groups and the media noticed what the oil company was trying to do, they chose to protest and fight the construction of the pipeline. Naomi Schaefer Riley (a weekly columnist for the New York Post and Former Wall Street Journal editor) has spent much of her career spending time with and learning about native American culture and their opinions on their living conditions. Riley believes that the Standing Rock leadership saw where the popular opinion was headed and choose to change their own course to help shed light on their poor living conditions and acquire help from the government or US citizens. “They assume that political pressure to get more money from Washington is their only option”. (Riley in an interview with P&GJ).

American Indians are the poorest racial group in the country. The graduation rate in one of the Standing Rock Sioux’s counties is 14% (Riley). The relative poverty rate of American Indians is 39% ,18.5% for non-American Indian whites (Huyser 2014)Image result for american indian children poverty. The Sioux are one of the poorest tribes with a relative poverty rate of 56.6% (Huyser 2014). Many American Indians are forced to live in horrific conditions within one of the wealthiest countries in the world. Many people attribute this poverty to a lack of federal spending on reservation improvement. This is not the case. The problem has to do with the government’s restrictions on American Indian’s property rights. In the United States, economy is built on the ownership of land and other commodities. No one can get a mortgage from a bank to build without ownership of the land as collateral.

Many other American Indian tribes have welcomed the economic boom of oil companies in their communities because it helps their living conditions. T.J Plenty Chief is one of the American Indians benefiting from the oil business. He is a truck driver that can support his family of 10 by making more than $90,000 a year. “Before the boom, I had to work a lot harder, and work in other jobs I didn’t really care for as much,” Plenty Chief says (in an interview with NPR). “Working at a casino or whatever.” Many of the American Indians arguing against the pipeline believe that the land where the DAPL runs was given to them through a treaty in 1851. However, these treatise state that they can be modified or terminated without Indians’ consent. “The problem is not that the treaties haven’t been honored. It’s that they have. The problem is that for a century and a half Indians have been living on reservations that by their very nature keep Indians impoverished.” (Riley interview with P&GJ). The land that they live on is owned by the government, meaning that none of them can get a mortgage or have enough money to build a house or business. Huyser and colleagues suggest that the higher poverty rate in American Indians can be due to reduced migration opportunities, geographic isolation, limited tribal economic development, disadvantageous school quality, or racial discrimination in the labor market. In Riley’s interview with Newsmax TV, she talks about her interviews with American Indians and their responses to being asked how we can help make your lives better. She says that they want freedom. They have no political power, say, or economy to help themselves obtain this freedom. “They are the most over-regulated race on earth” Riley says. She proposes that the US government should follow the lead of the Canadian government and give the American Indians the property rights of their land. This process must be thought out thoroughly. If the government just gives the land away, it can become too developed undermining Native culture. The First Nation tribes in Canada are pushing toward ownership of land within a tribe.(Riley). This means that the people within the tribe can own land and sell or trade it without regulations from the government. This allows tradition to stay within the community while allowing its members to build on the land and create an income. This may be a long way away in the United States, but there is a lot that people could be doing to help our own citizens. There are a lot of service groups that travel to underdeveloped countries and help build houses and fix up communities. This type of charity would greatly improve the life of American Indians within the United States. Joining Habitat for Humanity is a great way to help give back to American Indian culture and giving children a better place to sleep at night. These programs don’t seem like much but they are a huge help to families trying to survive until they are able to get their freedom back.

Works Cited

Sisk, Amy. “Upstream From Standing Rock, Tribes Balance Benefits, Risks Of OilIndustry.”           NPR. NPR, 24 Nov. 2016. Web. 23 Feb. 2017.
Weis, Tom. “Native Rights Rising: Standing Tall At Standing Rock.” The Huffington Post.   T             TheHuffingtonPost.com, 13 Sept. 2016. Web. 23 Feb. 2017.
Huyser, Kimberly R., Isao Takei, and Arthur Sakamoto. “Demographic Factors Associated            with Poverty among American Indians and Alaska Natives.” Race and Social Problems               6.2 (2013): 120-34. Web.
Share, Jeff. “Pipeline Protests Cloud Future for Native Americans.” Gas and Pipeline Journal.         N.p., Feb. 2017. Web. 27 Feb. 2017.
Riley, Naomi Schaefer. “One Way to Help Native Americans: Property Rights.” The Atlantic.         Atlantic Media Company, 30 July 2016. Web. 27 Feb. 2017.

The Perfection of Storytelling in Season One of True Detective

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Rust Cohle (Matthew McConaughey) and Marty Hart (Woody Harrelson)

In a world of endless entertainment, through Netflix, HBO, and Hulu, viewers require more than the average TV show or movie. Viewers require a show with a gripping story that keeps the viewer wanting more. After thousands of hours of binge watching Netflix and HBO shows, the one show that stuck with me the most was season one of True Detective. Nic Pizzolatto (the creator of the show) put on a marvelous spectacle that keeps the viewer on the edge of their seat until the very end of the last episode. The show’s magnificent storytelling answers most questions, leaving the viewer satisfied with the ending, yet still wanting more.

If you have not seen all of season one, then stop reading and go watch it! (spoilers ahead)

Pizzolatto starts the show off with two story lines that are bound to intersect at some point, the search for the truth and the escape from the truth. The interviews and storytelling of Rust Cohle (Matthew McConaughey) and Marty Hart (Woody Harrelson) lead the viewer down the winding path of a 17-year-long, unsolved murder mystery in Louisiana. The recollections of Rust and Marty often mention a religious force that seems to block them from finding the truth.

The development of the plot takes many twists and turns leading the viewer to attempt at predicting the end of the mystery. Pizzolatto chose a risky writing style where the recollections of two detectives tell the story. The constant back and forth between the flash backs of two characters could easily confuse the reader. However, the literary perfection of Pizzolatto was able to keep the viewer on track through these stories never allowing them to become disinterested.

The final episode “Form and Void” wrapped up the main plot better than I could have ever hoped. From the fast-paced action shots to the depictions of the sadistic cult of Carcosa and gruesome lifestyle of Errol Childress (The Yellow King). Pizzolatto is able to bring the scenery depicted by Ambrose Bierce, in An Inhabitant of Carcosa, to life. As the camera follows Rust moving surreptitiously through the front yard of Childress’ home, we can feel how the man in Bierce’s short story felt while traversing through the burial site of the ancient city Carcosa. “So old seemed these relics, these vestiges of vanity and memorials of affection and piety, so battered and worn and stained — so neglected, deserted, forgotten the place, that I could not help thinking myself the discoverer of the burial-ground of a prehistoric race of men whose very name was long extinct.” (Ambrose Bierce).

Pizzolatto spins the mythos of Carcosa (Bierce, 1886) and the king in yellow (Robert Chambers, 1895) into a theological cult of serial killers and rapists who claimed victims for decades. Pizzolatto shows just enough disturbing imagery for the viewer to cover their eyes while leaving just enough space between the fingers to not miss a single scene. Pizzolatto uses powerful storytelling to keep his viewers invested in the plot and the characters entwined within it. Pizzolatto is able to turn the fast-paced descriptive writings of 19th century science fiction writers into an original script comparable to the level of storytelling of Bierce, Chambers, and Lovecraft. This idea of using disturbing imagery relates to the idea of how whiplash gets its message across as talked about by Dominic in his analysis.

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Ambrose Bierce

Pizzolatto doesn’t use just gruesome imagery to tell his story, but light of a bond between the truth seekers (Marty and Rust) that battles the darkness of a cult that tries to mask the truth. Pizzolatto takes the descriptiveness of science fiction writing and adds to it by giving depth to his characters, adding to its fantastic storytelling. After Rust and Marty survive death and escape the hospital, the deeper meaning of the story is revealed.

“I tell you Marty I been up in that room looking out those windows every night here just thinking, it’s just one story. The oldest.” Rust says. “What’s that?” asks marty. “light versus dark.” Rust replies.

“Well, I know we ain’t in Alaska, but it appears to me that the dark has a lot more territory.” Marty says.

“You’re looking at it wrong, the sky thing.” Says Rust. “How’s that?” asks Marty. “Well, once there was only dark. You ask me, the light’s winning.” Rust answers.

When broken down, Pizzolatto’s plot is nothing new. It’s just another story about light versus dark. Pizzolatto could have simply told the story the way Rust and Marty reported to the investigators, to shed light on a topic. However, the way the writer uses a fast-paced and descriptive style of writing to pull viewers in makes the show seem like more than just a simple story. The ability of making a simple story interesting is hard to do. Jessica talks about how spotlight was able to do this. Using fast paced and descriptive style of storytelling along with adding depth to his characters, Pizzolatto is able to create a show that keeps its viewers entertained for eight hours.

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Works Cited

“AN INHABITANT OF CARCOSA.” An Inhabitant of Carcosa / Bierce. N.p., n.d. Web. 30 Jan. 2017.

“True Detective: Form and Void (1.8).” Daily Kos. N.p., n.d. Web. 30 Jan. 2017.

“True Detective: S 1 Ep 03 The Locked Room.” HBO. N.p., n.d. Web. 30 Jan. 2017.

Romano, Andrew. The Daily Beast. The Daily Beast Company, n.d. Web. 30 Jan. 2017.